Relational and Receptive Network Ontologies: A Note on Learning Networks

Framing a learning network as relational (drawing on Bruno Latour) can radically open learning to the complex web of interdependencies that exist across teachers, students, institutions, ecosystems, cultures, experiences, and indeed all parts of a learning network. In the context of practice-led learning, such networks underscore that learning is a shared endeavour grounded in authentic relationship – often through community practice, service, or shared activity inclusive of a full diversity of stakeholders allowing learning to be a cooperative evolving process influenced by multiple actors. 

Receptive network ontologies further acknowledge the importance of openness to new ideas and different viewpoints in learning. The synergy between relational and receptive networks empowers learners to actively engage with a range of information sources and build their unique understanding. This shifts learners from passive recipients to active contributors and empowering them to explore, share, interrogate, and critically scrutinise information, practice, and experiences.

The combination of relational and receptive network ontologies offers a potent theoretical structure for understanding and promoting a reimagined learning paradigm that foregrounds relationship, receptivity co-creation and collaboration in an authentically distributed framework. Acknowledging learners’ interconnectedness and their openness to a diversity of knowledge and experience allows the co-creation of inclusive and participatory educational spaces.

Interweaving relational and receptive network ontologies emphasises learners, their agency, interconnectedness, and openness to diverse perspectives. By adopting this perspective, a de-institutionalised learning paradigm – such as a distributed network – can foster an environment that promotes active learning, collaboration, and critical engagement. Specifically, it can empower exploration in the following areas:

  • Distributed Agency: Agency would be distributed among all nodes – student, teacher,  human and more-than-human, treating each as a valid and capable participant. This could translate into a network where participants are not just passive receivers and providers of information, but active participants that engage and shape the network in unique ways. Beyond an emphasis on nodes, the receptivity of such a network would give equal agency to connections and relationships as to objects in relation. 
  • Collaborative Learning: A relational and distributed learning network would emphasize collaborative, experiential, and embodied learning. The network could facilitate interactive experiences, encourage peer-to-peer learning, and even integrate with physical or augmented reality environments to support embodied learning experiences.
  • Fluid and Dynamic Structures: Such a network would also have a fluid and dynamic structure, reflecting the constant flux and change of ecological complexity. Rather than being fixed and static, the network would continually adapt and evolve in response to the actions and interactions of its participants – human and more-than-human (from Aardvark to Albedo to AI)
  • Ethical and Inclusive Design: A key element braided together within an authentically de-institutionalised distributed network model is a foundation of ethical, inclusive, accessible and equitable design principles. The network would be designed to inclusively evolve, giving all nodes a voice in shaping network changes, and ensuring that adaptations don’t disadvantage certain groups. New identities that blend definitions of learner, teacher, and co-creator roles would be valued within the network and contribute to a diverse, vibrant learning ecosystem. Any accessible network would also engage in what EF Schumacher described as ‘appropriate technologies’, here in the context of minimal computing to empower ‘students to be their own arbiters of engagement’ (​​Lee Skallerup Bessette).
  • Development of new network identities: Finally, such a network (inspired as it is by the work of Karen Barad, Felix Guattari, Bruno Latour, Thomas Nail, Rosi Braidotti, Jussi Parikka and others) would necessarily break down barriers between node and relationship; between human and more-than-human; between learning and experience. A receptive relational network could yield an evolution in network identities, an ‘ecology of practices’ that  ‘opens up a world: a world of relations, abstractions, spaces that turn into movements … and it becomes an onto-epistemological framework’ (Parikka).

Inroads into the development of distributed and relational learning are not entirely uncommon; however, engaging with dynamic learning networks in the context of institutional frameworks can prove challenging. Nonetheless, there are huge opportunities for learning in innovative network ecologies if learning is to continue to develop as a meaningful way to engage in the global ecological and social challenges that increasingly come to define this century.

Radical Ecologies [call for proposals]

Radical Ecologies: (Re)Grounding Digital Pedagogy

A Special Session proposal for the 2014 MLA Convention

This special session seeks dynamic workshop-style presentations to engage participants in new ecologies of learning and leading edge ideas that connect ecological and educational systems. The session aims to explore the idea that technology and ecology need not be mutually exclusive and that they can play an essential role in the humanities classroom.

Drawing on points of intersection between experiential liberal arts education, digital humanities, biomimicry, sustainability, and ecopsychology, ‘Radical Ecologies’ will engage instructors and administrators in course development strategies and in helping students plan their own learning by using a systems approach to curriculum design.

This session is proposed to be an interactive and engaging series of workshops that enable participants to (1) take away tangible first steps to implementing ecologically-based digital course and curriculum design and (2) recognize the opportunities for learners at all levels in thinking experientially and ecologically about curriculum design.

Questions might include:

  • How can ecological thinking provide a model for a more intentional and dynamic liberal arts pedagogy?
  • Can digital technologies help us develop more ecologically focused learning environments and curricula?
  • How can teachers integrate ecological thinking into new and existing courses, units, and overall curriculum design?
  • Is there a role for ecological thinking in developing humanities curricula?
  • How can ecological concepts (re)shape digitally-inflected pedagogy?

Please email questions and/or a 250-400 word abstract by 1 March 2013 to Pavel Cenkl at pcenkl@sterlingcollege.edu.

For more on the MLA and convention: http://www.mla.org/

postdigital

Okay.

I admit it. I have a weakness for jargon.

I came across the (new-to-me) term postdigital in a tweet earlier this week, and try as I might, I’ve traced but few uses of the term outside of a handful of references — in particular in explorations of technological/human interrelationships in music and art.

In their now more than decade-old-book, The Postdigital Membrane, Robert Pepperell and Michael Punt sketch out postdigital as intending

to acknowledge the current state of technology whilst rejecting the implied conceptual shift of the ‘digital revolution’ – a shift apparently as abrupt as the ‘on/off’, ‘zero/one’ logic of the machines now pervading our daily lives. New conceptual models are required to describe the continuity between art, computing, philosophy and science that avoid binarism, determinism or reductionism.

Some of the stark binaries that Pepperell and Punt see as a challenge to a dynamic human system of interactions and experiences are certainly mitigated by the development of integrative model and thinking in systems and network paradigms that pervade our current moment of technological engagement.

Yet, now that the machine ecology is so pervasive, there is much to be said for thinking beyond the tools and the opportunities they afford to how we actually communicate, collaborate, think, and learn.

Pepperell and Punt go on:

The very unpredictability and ambiguity of human experience – its most valuable features – are being reconciled in the binary codes of digital processing . . . . These amputated descriptions expose the need for more flexible metaphors with which to describe the stable yet dynamic reality of the postdigital age.

In my admittedly superficial, wiki-borne knowledge  about the term, it’s apparent that postdigital has still not migrated far from its origins in acoustics, applied, and visual art. And in spite of its being fairly dated, postdigital makes contemporary sense as part of our technological present as a way to think about our engagement with ubiquitous technology–specifically, how does our use of digital tools and media define new and hybrid forms of discourse, interwoven cultural identities, and a perpetually networked social paradigm?

How, in other words, can we find a way of talking about “the digital” as more than just a quiver of  tools (albeit really cool ones), but rather a way to demonstrate our evoloving progressive, dynamic, and experiential engagement with communities and ideas?

Update:

In a timely a short piece at The Wall Street Journal’s Deloitte Insight yesterday, Suketu Gandhi defines “the postdigital enterprise” as one  in which business leaders have a choice to either “take your existing processes and apply these new technologies to them” on one hand, or rethink the process that technologies allow you to engage in.

Gandhi outlines”the big five disruptive technologies” which can help guide the direction of enterprise, most of which resonate quite clearly with aspects of the digital ecosystem I’ve been exploring on this blog:

  • social
  • mobility
  • analytics
  • cloud
  • cyber security

Nice as it is to see postdigital get traction in more mainstream media, it also underscores that much of the ubiquity of computing today is of course driven by opportunities to monetize social interactions and shifts in cultural perception. Not my intent here, but certainly illustrative of how insinuated culture and commerce often are.